Saturday, June 21, 2008

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” J. I. Packer gets it right in his classic, Knowing God: “Our understanding of Christianity cannot be better than our grasp of adoption.”

At the end of the day, welcoming and encouraging adoption is not about making a social statement or engineering diversity. It is about the body of Christ awakening to the indicatives of the gospel and seeing its implications. As God’s children, we stand in awe that the Creator who spoke the world into existence has become our caring Father. We shake our heads in wonder that the One who upholds the universe by the word of his power (Heb. 1:3) is not ashamed to call us his brothers (Heb. 2:11). We know that we deserve nothing but wrath, and instead have received grace upon grace in the gospel. It is this radical reality of the gospel that frees us from our love affair with comfort and moves us outward to serve those in need. We who have been rescued will desire to rescue others; we who have received the good news will desire to build families where the gospel can be demonstrated and relayed.

We don’t regard our transracial adoption as something especially noble or sacrificial, or anything like a social statement. This is simply the way that God in his providence has designed our family to expand, and we sense his great grace in the way he has knit our family together.

At the end of the day, we have no biblical warrant for designing our lives around things we cannot control, nor do we have warrant for maximizing comfort at the expense of need. We pursue God in faith, and this faith is not by sight.

As long as sin remains-this side of the return of Christ and the ushering in of the new heavens and the new earth-racism will remain. There is virtue neither in overstating or unstating this reality. But the idea of having qualms about transracial adoption (or interracial marriage) because i will create opportunities for more racial prejudice doesn’t ultimately make a lot of sense. As John Piper has commented, “It’s like the army being defeated because there aren’t enough troops, and the troops won’t sign up because the army’s being defeated.”

As I’ve stated on more than one occasion in this article, my goal is not to argue that transracial adoption is the best or only way to live in gospel-motivated obedience to God’s Word and in response to the needs of the world. I’m simply proposing that transracial adoption is one thing that Christians should celebrate and consider. Speaking personally, the Lord has used the process and the reality of adopting our children for my wife and me to ponder afresh the deep wonder that God-in his inscrutable kindness-saw fit to graciously stoop and rescue us, not only declaring us to be righteous in his sight, but also to welcome us into his family.”
(Justin Taylor)

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